Prayer: Stay at Home

As Christians, we often feel the ungrounded restlessness of our ontological lightness even in our prayers. We find ourselves praying for God to “do” this, or for Him to help us “do” that. Our prayers seem to originate from somewhere near the surface of our skin rather than any deep place inside. We go away feeling that we have not communed, that we have not put down our burdens, and indeed, we haven’t.

Sinning is also a way of anchoring ourselves in a small romance that will give us a moment’s satisfaction without losing control of the Arrows. Often when we are talking about a person who has lived a sinful life, we say what a “shell” she has become, ruefully pointing out that she has lost what once made her substantively human. C. S. Lewis, once again, captures the final condition of those who have never found themselves in his novel The Great Divorce. When the busload of citizens from hell go to the outskirts of Heaven and step out of the bus, Heaven’s grass is so substantive that it hurts their feet to walk on it. They have become shadowy wraiths who are forced to expend tremendous amounts of energy just to take a step across heaven’s meadows. Most of them return to the bus, preferring the “comfort” of hell.

We, too, experience the spiritual life not as a love affair, but as burdensome, heavy, exhausting and alien in our condition of ontological lightness. Jesus calls to us as His loved ones and says:

Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. — Matthew 11:28-30

And I find myself answering, “I don’t know how to rest in You, Jesus. When I try to reach out for You, all I see are the outstretched arms of my old lovers waving, demanding, and enticing me back to them. All I can hear is the clatter of their voices. Where are You in all of this confusion?”

Two years ago, worn out by three years of spiritual battle, I found myself asking the question this way: “Jesus, if Your Spirit abides in me in the person of the Holy Spirit, who is my Comforter, why do I so often feel alone and You seem so far away?” What came to me in response were Jesus’ words in John 15:5,

I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.

Jesus was saying, “Living spiritually requires something more than just not sinning or doing good works. In order to live in the Kingdom of Heaven, you must abide in Me. Your identity is in Me.”

If I’m not abiding in Jesus, then where is it that I abide? I asked myself.

I began to notice that when I was tired or anxious, there were certain sentences I would say in my head that led me to a very familiar place. The journey to this place would often start with me walking around disturbed, feeling as if there was something deep inside that I needed to put into words but couldn’t quite capture. I felt the “something” as an anxiety, a loneliness, and a need for connection with someone. If no connection came, I would start to say things like “Life really stinks. Why is it always so hard? It’s never going to change.” If no one noticed that I was struggling and asked me what was wrong, I found my sentences shifting again to a more cynical level: “Who cares? Life is really a joke.” Surprisingly, I noticed by the time I was saying those last sentences, I was feeling better. The anxiety was greatly diminished.

My “comforter,” my abiding place, was cynicism and rebellion. From this abiding place, I would feel free to use some soul cocaine — a violence video with maybe a little sexual titillation thrown in, perhaps having a little more alcohol with a meal than I might normally drink — things that would allow me to feel better for just a little while. I had always thought of these things as just bad habits. I began to see that they were much more; they were spiritual abiding places that were my comforters and friends in a very spiritual way; literally, other lovers.

The final light went on one evening when I read John 15 in The Message. Peterson translates Jesus’ words on abiding this way:

If you make yourselves at home with Me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon.

Jesus was saying in answer to my question, “I have made My home in you, Brent. But you still have other comforters you go to. You must learn to make your home in Me.” I realized that my identity had something to do with simply “staying at home.”

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When we hear the phrase “trust totally in God,” most of us probably sigh, hearing it as one more requirement that we have never been able to live up to. But what if we were to listen to our hearts, and hear it as a need to faint, a need to lay down our “doings” and simply make our needs known to Christ, and rest in Him?

Excerpted with permission from The Sacred Romance by Brent Curtis and John Eldredge, copyright Brent Curtis and John Eldredge.

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Your Turn

Do you feel restless and disconnected from Jesus? If so, take some time to ask the Lord to help you to “stay home” with Him, even in confusion. Come share your thoughts with us on our blog. We want to hear from you!

 

The Sacred Romance

The Sacred Romance
Brent Curtis
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John Eldredge

John Eldredge is the director of Ransomed Heart™ in Colorado Springs, Colorado, a fellowship devoted to helping people discover the heart of God. John is the author of numerous books, including Wild at Heart, Epic: The Story God is Telling, Walking with God, Fathered by God, Waking the Dead, Desire, and Love & War (with his wife Stasi). John and Stasi live in Colorado with their three sons.

The late Brent Curtis was a counselor in private practice and the author of the book Guilt , published in 1992 by Navpress. He was killed in a climbing accident in 1998.

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